Susanoo, whose wailing laid waste to the land, was expelled and sent to the netherworld ( Ne-no-Kuni). Amaterasu and Tsukuyomi were sent up to heaven to govern it, while Hiruko – who even at the age of three could not stand upright – was placed on the 'Rock-Camphor Boat of Heaven' ( 天磐櫲樟船, Ame-no-Iwakusufune) and set adrift. The main narrative of the Nihon Shoki has Izanagi and Izanami procreating after creating the Japanese archipelago to them were born (in the following order) Amaterasu, Tsukuyomi, the 'leech-child' Hiruko, and Susanoo.An angry Izanagi then "expelled him with a divine expulsion." Susanoo, who missed his mother, kept crying and howling incessantly until his beard grew long, causing the mountains to wither and the rivers to dry up. Izanagi then appoints Amaterasu to rule Takamagahara ( 高天原, the "Plain of High Heaven"), Tsukuyomi the night, and Susanoo the seas. Amaterasu was born when Izanagi washed his left eye, Tsukuyomi was born when he washed his right eye, and Susanoo was born when he washed his nose. In the Kojiki, Amaterasu, Tsukuyomi, and Susanoo came into existence when Izanagi bathed in a river to purify himself after visiting Yomi, the underworld, in a failed attempt to rescue his deceased wife, Izanami.The circumstances surrounding the birth of these three deities, collectively known as the "Three Precious Children" ( 三貴子, Mihashira-no-Uzunomiko, Sankishi ), however, vary between sources. 712 CE) and the Nihon Shoki (720 CE) both agree in their description of Susanoo as the son of the god Izanagi and the younger brother of Amaterasu, the goddess of the sun, and of Tsukuyomi, the god of the moon. A word related to the Middle Korean 'susung', meaning 'master' or 'shaman'.The township of Susa ( 須佐郷) in Iishi District, Izumo Province (modern Shimane Prefecture).The verb susabu or susamu meaning 'to be impetuous,' 'to be violent,' or 'to go wild'.The susa in Susanoo's name has been variously explained as being derived from either of the following words: In these texts the following honorific prefixes are attached to his name: take- ( 建/武, "brave"), haya- ( 速, "swift"), and kamu- ( 神, "divine"). The Fudoki of Izumo Province renders his name both as 'Kamu-Susanoo-no-Mikoto' ( 神須佐能袁命) and 'Susanoo-no-Mikoto' ( 須佐能乎命). He is meanwhile named in the Nihon Shoki as 'Susanoo-no-Mikoto' ( 素戔嗚尊), 'Kamu-Susanoo-no-Mikoto' ( 神素戔嗚尊), 'Haya-Susanoo-no-Mikoto' ( 速素戔嗚尊), and 'Take-Susanoo-no-Mikoto' ( 武素戔嗚尊). Susanoo's name is variously given in the Kojiki as 'Takehaya-Susanoo-no-Mikoto' ( 建速須佐之男命), 'Haya-Susanoo-no-Mikoto' ( 速須佐之男命), or simply as 'Susanoo-no-Mikoto' ( 須佐之男命). In addition, a few other myths also hint at a connection between Susanoo and the Korean Peninsula. One of the gazetteer reports ( Fudoki) commissioned by the imperial court during the same period these texts were written, that of Izumo Province (modern Shimane Prefecture) in western Japan, also contains a number of short legends concerning Susanoo or his children, suggesting a connection between the god and this region. Susanoo, alongside Amaterasu and the earthly kami Ōkuninushi (also Ōnamuchi) – depicted as either Susanoo's son or scion depending on the source – is one of the central deities of the imperial Japanese mythological cycle recorded in the Kojiki ( c. Syncretic beliefs that arose after the introduction of Buddhism to Japan also saw Susanoo becoming conflated with deities of pestilence and disease. The younger brother of Amaterasu, goddess of the sun and mythical ancestress of the Japanese imperial line, he is a multifaceted deity with contradictory characteristics (both good and bad), being portrayed in various stories either as a wild, impetuous god associated with the sea and storms, as a heroic figure who killed a monstrous serpent, or as a local deity linked with the harvest and agriculture. Susanoo ( スサノオ historical orthography: スサノヲ, 'Susanowo') is a kami in Japanese mythology.
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